1 打開字典小雅:
《鹿鳴》：天子燕賓師之歌，蓋《鹿鳴》：《伐木》：《菁莪》：《隰桑》皆燕賢者而詞有重輕，敬有隆殺，所謂尊賢之等也，三章皆以《鹿鳴》起興而賦之。"The Lu Ming": a song sung by the Son of Heaven during banquets for guests and teachers. It is said that "The Lu Ming," "Famu," "Jinge," and "Xisang" are all songs performed at banquets honoring virtuous men, with varying degrees of emphasis in their words, showing different levels of respect, which reflects the hierarchy in honoring the worthy. All three chapters begin by using "The Lu Ming" as an evocative prelude before proceeding to direct narration.
2 打開字典小雅:
《伐木》：天子燕友之歌，興也。"Famu": a song sung by the Son of Heaven at banquets for friends, serving as an introductory evocation.
3 打開字典小雅:
《青莪》：天子燕賓興之士則歌此詩，比而賦也。"Jinge": when the Son of Heaven entertains guests and scholars at a banquet, this poem is sung; it employs analogy followed by direct narration.
4 打開字典顯示相似段落小雅:
《隰桑》：天子燕士之詩，前三章比而賦也，末章賦也。"Xisang": a poem composed for the Son of Heaven's banquet honoring scholars; the first three chapters employ analogy followed by direct narration, while the final chapter uses only direct narration.
5 打開字典小雅:
《白駒》：賢者將隱去，王者留之而作是詩，賦也。"Baiju": this poem was composed when a virtuous man was about to withdraw from public life, and the Son of Heaven wished to retain him; it is written in direct narration.
6 打開字典顯示相似段落小雅:
《常棣》：天子燕兄弟之歌，首章興也，二章賦也，三章至末皆賦也。"Changdi": a song sung by the Son of Heaven when entertaining his brothers; the first chapter serves as an introductory evocation, the second chapter uses direct narration, and from the third chapter to the end all employ direct narration.
7 打開字典顯示相似段落小雅:
《頍弁》：此燕王族之詩，賦中有比也。"Kui Bian": this is a poem composed for banquets of the royal family; it contains analogies within its direct narration.
8 打開字典顯示相似段落小雅:
《嘉魚》：此前二章皆賦也，後二章先比而後賦也。"Jia Yu": in this poem, the first two chapters use direct narration; the last two chapters begin with analogy and then proceed to direct narration.
9 打開字典小雅:
《魚麗》：此詩全篇皆賦也。"Yu Li": throughout this entire poem, only direct narration is used.
10 打開字典小雅:
《瓠葉》：全篇皆賦也。"Huye": the entire poem uses direct narration.
11 打開字典顯示相似段落小雅:
《南山有薹》：大臣頌美天子之詩，興也。"Nsanshan You Tai": a poem by ministers extolling the Son of Heaven, serving as an introductory evocation (xing).
12 打開字典顯示相似段落小雅:
《天保》：大臣祝頌天子之詩，賦也。"Tianbao": a poem in which ministers offer blessings and praises to the Son of Heaven; it is written using direct narration.
13 打開字典顯示相似段落小雅:
《煌華》：天子遣使于四方，歌此餞之，首章興也，下四章皆賦也。"Huanghua": when the Son of Heaven sends envoys to all directions, this song is sung as a farewell; the first chapter uses an introductory evocation (xing), and the following four chapters employ direct narration.
14 打開字典顯示相似段落小雅:
《四牡》：天子勞使臣之詩，首二章皆賦也，三章、四章皆興也，末章賦也。"Simu": a poem composed by the Son of Heaven to express concern for his envoys; the first two chapters employ direct narration, the third and fourth chapters use introductory evocations (xing), and the final chapter returns to direct narration.
15 打開字典顯示相似段落小雅:
《杕杜》：勞還戍之詩，前三章皆興也，末章賦也。"Dudu": a poem expressing concern for soldiers returning from garrison duty; the first three chapters use introductory evocations, and the final chapter employs direct narration.
16 打開字典小雅:
《邠風》：周公陳農政之詩，賦也。"Bin Feng": a poem by the Duke of Zhou on agricultural policies; it is written in direct narrative style.
17 打開字典小雅:
《南山》：王者勸農而禱祀之詩，賦也。"Nanshan": a poem composed by the ruler to encourage agriculture and offer prayers, written in direct narration.
18 打開字典顯示相似段落小雅:
《楚茨》：農事既成，乃祭宗廟、燕及王族之詩，賦也。"Chuci": a poem describing the celebration after agricultural work is completed, including sacrifices to ancestral temples and banquets for the royal family; written in direct narration.
19 打開字典顯示相似段落小雅:
《甫田》：農事既成，祀田祖而并犒農夫之詩，賦也。"Futian": a poem describing, after agricultural work is completed, the offering of sacrifices to the deity of fields and rewarding the farmers; written in direct narration.
20 打開字典小雅:
《大田》：農夫報上之詩，賦也。"Datian": a poem by farmers reporting their work to superiors, written in direct narration.
21 打開字典小雅:
《斯干》：王者落其新宮，史佚美之，賦也。"Sigan": when the ruler completed his new palace, Shi Yi praised it; this poem is written in direct narration.
22 打開字典顯示相似段落小雅:
《鴻鴈》：王者柔懷遠人，流民喜之而作是詩，比而賦也。"Hongyang": when the ruler showed kindness to distant people, displaced civilians rejoiced and composed this poem; it employs analogy followed by direct narrative.
23 打開字典小雅:
《蓼蕭》：諸侯來朝，天子燕之而歌此詩，興也。"Liaoxiao": when feudal lords came to pay homage, the Son of Heaven entertained them and sang this poem; it serves as an introductory evocation (xing) style.
24 打開字典顯示相似段落小雅:
《常常者華》：天子美諸侯之詩，前三章興也，末章賦也。"Changzhang Zhe Hua": a poem in which the Son of Heaven praises feudal lords; the first three chapters serve as introductory evocations, and the last chapter uses direct narration.
25 打開字典小雅:
《湛露》：天子燕同姓諸侯之詩，興也。"Zhanlu": a poem sung by the Son of Heaven in banquets for feudal lords of the same surname; it is composed using introductory evocation (xing).
26 打開字典小雅:
《彤弓》：諸侯敵愾獻功，天子賜弓矢，燕之而奏樂歌，賦也。"Tonggong": when feudal lords, having repelled enemies and achieved military success, presented their accomplishments to the Son of Heaven, who bestowed bows and arrows upon them; during a banquet held in their honor, music was played and this poem was sung, written using direct narration.
27 打開字典顯示相似段落小雅:
《桑鳸》：天子燕方伯之詩，前二章皆興也，二章皆賦也。"Sangfu": a poem composed by the Son of Heavenly King for banquets honoring regional lords; the first two chapters serve as introductory evocations (xing), while the following two chapters employ direct narration.
28 打開字典顯示相似段落小雅:
《采尗》：諸侯免喪入朝，天子錫賚之詩，前二章皆興也，中一章賦也，末章皆興也。"Cai Shu": a poem composed by the Son of heaven to bestow rewards on feudal lords who had completed their mourning period and entered court; the first two chapters are introductory evocations, one middle chapter uses direct narration, and the final chapter is again an introductory evocation.
29 打開字典小雅:
《瞻彼洛矣》：天子會武于洛邑，諸侯美之，賦也。"Zhan Bi Luo Yi": when the Son of Heaven held a military assembly in Luoyi, feudal lords praised this event; the poem is written using direct narration.
30 打開字典小雅:
《鴛鴦》：諸侯祝天子之詩，興也。"Yanyang": a poem by feudal lords offering blessings to the Son of Heaven, composed in introductory evocation style (xing).
31 打開字典小雅:
《魚藻》：亦諸侯美天子之詩，興也。"Yu Zao": also a poem by feudal lords praising the Son of Heaven; written using introductory evocation.